Lumbini (Sanskrit: लुम्बिनी, "the lovely") is a Buddhist pilgrimage site located in Rupandehi District, Lumbini Zone of Nepal, near the Indian border. It is the place where Mayadevi gave birth to Siddhartha Gautama, who later became a Buddha (Gautama Buddha), and founded the religion of Buddhism. Gautama Buddha lived between approximately 563 BCE and 483 BCE. For Buddhists, this is one of the four main pilgrimage sites based around the life of Gautama Buddha, the other three being Kushinagar, Bodh Gaya, and Sarnath.
Lumbini is located in the foothill of Himalaya [1] and 25 km east of the municipality of Kapilavastu, the place where the Buddha grew up and lived up to the age of 29. Kapilvastu is the name of place as well as the neighbouring district. Lumbini has various Buddhist temples including the Mayadevi temple and many which are presently (2007) under construction. There is also the Puskarini pond and remains of Kapilvastu palace in Lumbini. There are other sites near Lumbini where, according to Buddhist tradition, previous Buddhas were born and achieved enlightenment and died.
Lumbini in Buddha's time
In the Buddha's time, Lumbini was a park situated between Kapilavatthu and Devadaha. It was there that the Buddha was born[2]. A pillar now marks the spot of Asoka's visit to Lumbiní. According to an inscription on the pillar, it was placed there by the people then in charge of the park to commemorate Asoka's visit and gifts[3]. The park was previously known as Rummindei, two miles north of Bhagavanpura.
In the Sutta Nipáta (vs. 683) it is stated that the Buddha was born in a village of the Sákyans, in the Lumbineyya Janapada. The Buddha stayed in Lumbinívana during his visit to Devadaha and there preached the Devadaha Sutta[4].
Re-discovery of the site of Lumbini
In 1896, Nepalese archaeologists (effort by Khadga Samsher Rana) discovered a great stone pillar at the site, attributed to Emperor Ashoka. Records made by the Chinese pilgrim Fa Xian were also used in the process of identifying this religiously acclaimed site.
Current Lumbini
Lumbini, as of 1997, is an UNESCO World Heritage Site specifically nominated for the international World Heritage program.
The holy site of Lumbini is bordered by a large monastic zone, in which only monasteries can be built, no shops or hotels or restaurants. It is separated into an eastern and western monastic zone, the eastern having the Theravadin monasteries, the western having Mahayana and Vajrayana monasteries.
The holy site of Lumbini has ruins of ancient monasteries, a sacred Bodhi tree, an ancient bathing pond, the Asokan pillar and the Mayadevi temple, where the precise place of birth of Buddha is located. From early morning to early evening, pilgrims from various countries perform chanting and meditation at the site.
Bodh Gaya or Bodhgaya is a city in Gaya district in the Indian state of Bihar. It is famous for being the place of Buddha's attainment of Enlightenment.
Historically, it was known as the Bodhimanda (ground round the Bodhi-tree), and there was a large monastic settlement there. The main monastery of Bodhgaya used to be called the Bodhimanda-vihāra (Pali). Now it is called the Mahabodhi Temple.
For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to the life of Gautama Buddha, the other three being Kushinagar, Lumbini, and Sarnath. In 2002, Mahabodhi Temple, located in Bodh Gaya, became a UNESCO World Heritage Site.[1]
History
According to Buddhist traditions, circa 500 BC Prince Gautama Siddhartha, wandering as a monk, reached the sylvan banks of Falgu River, near the city of Gaya. There he sat in meditation under a bodhi tree (Ficus religiosa). After three days and three nights of meditation, Siddharta attained enlightenment and insight, and the answers that he had sought. He then spent seven weeks at seven different spots in the vicinity meditating and considering his experience. After seven weeks, he travelled to Sarnath, where he began teaching Buddhism.
Disciples of Gautama Siddhartha began to visit the place where he had gained enlightenment during the full moon in the month of Vaisakh (April-May), as per the Hindu calendar. Over time, the place became known as Bodh Gaya, the day of enlightenment as Buddha Purnima, and the tree as the Bodhi Tree.
The history of Bodh Gaya is documented by many inscriptions and pilgrimage accounts. Foremost among these are the accounts of the Chinese pilgrims Faxian in the 5th century and Xuanzang in the 7th century. The area was at the heart of a Buddhist civilization for centuries, until it was conquered by Turkish armies in the 13th century.
Mahabodhi temple
The complex, located about 96 kilometers from Patna, at 24°41′43″N, 84°59′38″E,[2] contains the Mahabodhi Temple with the diamond throne (called the Vajrasana) and the holy Bodhi tree. This tree was originally a sapling of the Sri Maha Bodhi tree in Sri Lanka, itself grown from a sapling of the original Bodhi tree.
It is believed that 250 years after the Enlightenment of the Buddha, Emperor Asoka visited Bodh Gaya. He is considered to be the founder of the original Mahabodhi temple. It consisted of an elongated spire crowned by a miniature stupa and a chhatravali on a platform. A double flight of steps led up to the platform and the upper sanctum. The mouldings on the spire contained Buddha images in niches. Some historians believe that the temple was constructed or renovated in the 1st century during the Kushan period. With the decline of Buddhism in India, the temple was abandoned and forgotten, buried under layers of soil and sand.
The temple was later restored by Sir Alexander Cunningham as part of his work for the British Archaeological Society in the late 19th century. In 1883, Cunningham along with J. D. Beglar and Dr Rajendralal Miitra painstakingly excavated the site. Extensive renovation work was carried out to restore Bodh Gaya to its former glory.
Other Buddhist temples
Kittisirimegha of Sri Lanka, contemporary of Samudragupta, erected with the permission of Samudragupta, a Sanghārāma near the Mahābodhi-vihāra, chiefly for the use of the Singhalese monks who went to worship the Bodhi tree. The circumstances in connection with the Sanghārāma are given by Hiouen Thsang (Beal, op. cit., 133ff) who gives a description of it as seen by himself. It was probably here that Buddhaghosa met the Elder Revata who persuaded him to come to Ceylon.
Presently, several Buddhist temples and monasteries have been built by the people of Bhutan, China, Japan, Myanmar, Nepal, Sikkim, Sri Lanka, Thailand, Tibet and Vietnam in a wide area around the temple. These buildings reflect the architectural style, exterior and interior decoration of their respective countries. The statue of Buddha in the Chinese Temple is 200 years old and was brought from China. Japan's Nippon Temple is shaped like a pagoda. The Myanmar (Burmese) Temple is also pagoda shaped and is reminiscent of Pagan. The Thai Temple has a typical sloping, curved roof covered with golden tiles. Inside, the temple holds a massive and spectacular bronze statue of Buddha. Next to the Thai temple there is a recent 25 meter statue of Buddha [3]located within a garden which has existed there for over 100 years. For Tibetan buddhism there are two temples.
The Mahabodhi Temple (Literally: "Great Awakening Temple") is a Buddhist temple in Bodh Gaya, the location where Siddhartha Gautama, the Buddha, attained enlightenment. Bodh Gaya is located about 96 km (60 miles) from Patna, Bihar state, India. Next to the temple, to its western side, is the holy Bodhi tree. In the Pali Canon, the site is called Bodhimanda, and the monastery there the Bodhimanda Vihara.
Buddhist legends concerning the site of the Mahabodhi Temple
The site of the Bodhi tree at Bodhigaya is, according to the Buddhist commentarial scriptures, the same for all Buddhas[1]. According to the Jatakas, it forms the navel of the earth[2], and no other place can support the weight of the Buddha's attainment[3].
When no Bodhi tree grows at the site, the Bodhimanda (ground round the Bodhi-tree), for a distance of one royal karīsa, is devoid of all plants, even of any blade of grass, and is quite smooth, spread with sand like a silver plate, while all around it are grass, creepers and trees. None can travel in the air immediately above it, not even Sakka[4].
When the world is destroyed at the end of a kalpa, the Bodhimanda is the last spot to disappear; when the world emerges into existence again, it is the first to appear. A lotus springs there bringing it into view and if during the kappa thus begun a Buddha will be born, the lotus puts forth flowers, according to the number of Buddhas[5].
Rise of Buddhism
Traditional accounts say that, around 530 BC, Gautama Buddha, wandering as a monk, reached the sylvan banks of Falgu River, near the city of Gaya, India. There he sat in meditation under a peepul tree (Ficus religiosa or Sacred Fig), which later became known as the Bodhi tree. According to Buddhist scriptures, after three days and three nights, Siddharta attained enlightenment and the answers that he had sought. Mahabodhi Temple was built to mark that location.
The Buddha then spent the succeeding seven weeks at seven different spots in the vicinity meditating and considering his experience. Several specific places at the current Mahabodhi Temple relate to the traditions surrounding these seven weeks:
The first week was spent under the Bodhi tree.
During the second week, the Buddha remained standing and stared, uninterrupted, at the Bodhi tree. This spot is marked by the Animeshlocha Stupa, that is, the unblinking stupa or shrine, which is located on the north-east of the Mahabodhi Temple complex. There stands a statute of Buddha with his eyes fixed towards the Bodhi tree.
The Buddha is said to have walked back and forth between the location of the Animeshlocha Stupa and the Bodhi tree. According to legend, lotus flowers sprung up along this route, it is now called Ratnachakarma or the jewel walk.
Construction
In approximately 250 BC, about 250 years after the Buddha attained Enlightenment, Buddhist Emperor Asoka visited Bodh Gaya with the intention of establishing a monastery and shrine. As part of the temple he built, the diamond throne (called the Vajrasana), attempting to mark the exact spot of the Buddha's enlightenment, was established. Asoka is considered the founder of the Mahabodhi Temple.
Decline
Buddhism declined when the dynasties patronizing it declined, following White Hun and the early Islamic invasions such as that of Muhammad bin Qasim. A strong revival occurred under the Pala Empire in the northeast of the subcontinent (where the temple is situated). Mahayana Buddhism flourished under the Palas between the 8th and the 12th century. However, after the defeat of the Palas by the Hindu Sena dynasty, Buddhism's position again began to erode and became nearly extinct in India. During the 12th century AD, Bodh Gaya and the nearby regions were invaded by Muslim armies. During this period, the Mahabodhi Temple fell into disrepair and was largely abandoned. During the 16th century, a Saivite monastery called Sankaracharya Math was established near Bodh Gaya. Over the following centuries, the monastery's abbot or mahant became the area's primary landholder and claimed ownership of the Mahabodhi Temple grounds.
Restoration
In the 1880s, the then-British government of India began to restore Mahabodhi Temple under the direction of Sir Alexander Cunningham. A short time later, in 1891, the Sri Lankan Buddhist leader Anagarika Dharmapala started a campaign to return control of the temple to Buddhists, over the objections of the mahant. The campaign was partially successful in 1949, when control passed from the Hindu mahant to the state government of Bihar, which established a temple management committee. The committee has nine members, a majority of whom, including the chairman, must by law be Hindus. Mahabodhi's first head monk under the management committee was Anagarika Munindra, a Bengali man who had been an active member of the Maha Bodhi Society.
Architectural style
Mahabodhi Temple is constructed of brick and is one of the oldest brick structures to have survived in eastern India. It is considered to be a fine example of Indian brickwork, and was highly influential in the development of later architectural traditions. According UNESCO, “the present temple is one of the earliest and most imposing structures built entirely in brick from the late Gupta period”. [7]
Mahabodhi Temple's central tower rises to 55 meters, and were heavily renovated in the 19th century. The central tower is surrounded by four smaller towers, constructed in the same style.
The Mahabodhi Temple is surrounded on all four sides by stone railings, about two metres high. The railings reveal two distinct types, both in style as well as the materials used. The older ones, made of sandstone, date to about 150 BC, and the others, constructed from unpolished coarse granite, are believed to be of the Gupta period (300 CE – 600 CE). The older railings have scenes such as Lakshmi, the Hindu goddess of wealth, being bathed by elephants; and Surya, the Hindu sun god, riding a chariot drawn by four horses. The newer railings have figures of stupas (reliquary shrines) and garudas (eagles). Images of lotus flowers also appear commonly.
Current status and management
Mahabodhi Temple is claimed as property of state government of Bihar, part of India. Under the terms of the Bodh Gaya Temple Act of 1949, the state government makes itself responsible for the protection, management, and monitoring of temple and its properties. The Act also has provisions for a Temple Management Committee, and an advisory board.
The Bodh Gaya Temple Management Committee is the executive body for management of the Mahabodhi Temple and certain adjoining areas. The TMC functions under the supervision, direction, and control of the state government of Bihar. By law, the Committee must consist of four Buddhist and four Hindu representatives, including the head of Sankaracharya Math monastery as an ex-officio Hindu member.[8] The Committee is chaired by the Gaya district magistrate, but if the Gaya district magistrate is not Hindu, the Act requires the government to appoint a Hindu chairman.[8] The Committee serves for a term of three years.[8] The Advisory Board consists of the governor of Bihar and twenty to twenty-five other members, half of them from foreign Buddhist countries.
In June 2002, the Mahabodhi Temple became a UNESCO World Heritage Site, specifically nominated for the international World heritage program.[8]
All finds of religious artifacts in the area are legally protected under the Treasure Trove Act of 1878.
The temple's head monk, as of September 2004, was Bhikkhu Bodhipala. Bodhipala resigned in 2007. Kalicharan Singh Yadav served as secretary until 2007. As of 2008, district magistrate Jitendra Srivastava was the Committee's chairman .[8]
Following the expiration of the Committee's term in September 2007, the government of Bihar delayed the appointment of a new Committee. The district magistrate has served as administrator for the temple pending the appointment of a new Committee.[8]
Controversies and Disputes
There have been several controversies regarding the temple involving both the management and care of the temple, and claims made by Hindus and Buddhists regarding ownership or rights of access to the temple.
In August of 2005, individuals associated with the BJP were stopped by police while attempting to enter the Mahabodhi Temple to make an offering of blessed water to a pedestal or broken pillar within the temple complex.[9] BJP officials claimed that a pedestal within the temple may be part of a Shiva linga, and that Hindus should be permitted access to the temple to make offerings to the pedestal.[9] Buddhist monks associated with the temple claim that this represents an attempt by Hindu nationalist elements to assert control over the temple, and to establish the primacy of Hinduism by advancing the claim that the Buddha was an incarnation of the god Vishnu.[9] They also claim that the structure which some Hindus have identified as a lingam is actually the broken base of a statue of the Buddha.[9]
In 2006, it was alleged that a branch of the bodhi tree had been removed and sold to wealthy buyers in Thailand with the cooperation of senior members of the temple's management committee.[10] Former temple secretary Kalicharan Yadav has denied this claim, contending that the branch was removed much earlier as part of a needed pruning effort recommended by botanists working with the temple.[10] Government officials denied the claim that the tree had been recently cut or harmed, providing pictures of the tree from previous years and organizing an outing lead by the Bihar home secretary to examine the alleged damage to the tree.[11]
Arup Brahmachari, a Hindu monk, has called for investigations into the financial records of the temple, and the personal finances of individuals involved in running and managing the temple, alleging corruption among senior management.[10] Bhante Pragyadeep, treasurer of the Buddhist Monks Association of India, has also called for investigations into the temple's finances and the use of money donated to the temple.[10]
In September of 2007, the three-year term of the Temple Management Committee ended. Rather than immediately appointing a new committee, the government of Bihar opted to appoint the Gaya District Magistrate, a former member of the Temple Committee, as sole administrator responsible for the temple.[8] As of March 2008, a new Committee has not been appointed to administer the temple, prompting criticism of the government by both Hindu and Buddhist leaders, with some Buddhists asserting that the government's delay was an attempt to exclude Buddhists from involvement in the administration of the temple.[8]
